Benjamin Rosenbaum is a science fiction writer. I know him (in person!) from the world’s largest feminst science fiction convention, WisCon. Here’s a guest post from Ben about the Amina hoax, identity, power and privilege, and sf writer James Tiptree, Jr./Alice Sheldon.
A funny note: Ben’s comments in the Amina posts under his email address, “email@example.com”, sparked some very alarmed emails to me from other commenters!
I still like a lot of Amina wrote and see no reason not to continue to like it. I liked the thing about “Der Judenstaat and Al Awda”, I liked “Still Sunni”. The author, as Roland Barthes said, is dead. I can be enraged at Tom MacMaster and still find Amina an attractive hero. I like Matilda, even though Roald Dahl was apparently a complete jerk.
What was attractive about Amina is that she was articulate and interesting and knowledgeable, and also that she was personally courageous and speaking from earned experience. If some things felt a little off about her reports, one was inclined to forgive them — she was speaking from her own experience, after all, and she was under a lot of stress.
The hoax does not mean that the opinions were any less articulate. It does however unravel the package of articulateness, integrity, courage, and personal knowledge, replacing it with a somewhat less appetizing cocktail of articulateness, deceit, cowardice and academic knowledge.
It is correct that we judge opinions based on where they are coming from. This is not an error, or an unfortunate bias. We cannot check every detail of what we hear ourselves, so when we hear an opinion, we are entitled to ask: how does this person know? We very often have to go with gut feeling, with trust. In a constrained academic context we can check footnotes, we can replace some personal trust with institutional trust, but it’s essentially the same process.
Part (granted, quite a small part compared to real people’s lives put in danger) of the tragedy here is that Amina would have made a brilliant character in a novel. Minal is right about where
it’s full of Fail — but if MacMaster had been building true alliances with real queer Arabs on the basis of honesty, all those years, they could have called him on those things; all the moments of Orientalist fail and male-gaze squick could have been first-draft problems. That that novel will never be written is not because of a lack of talent; it is because of a lack of courage and humility.
(I don’t, by the way, say that sneeringly. Indeed, I say it with a sort of “there but for the grace of God go I” — as a white guy, I can well understand the temptation of stolen authority. Maybe I’m projecting here, but in the Washington Post interview MacMaster says, “the biggest reason [for inventing Amina] was that I found that when I argued, debated and made points that I knew to be factually sound on issues relating to Middle East by myself, I got pushback. I was prevented from [saying] what I was trying to say. I created a relatively simple character, so when I commented on blogs or in a discussion online, it [was] not going to be about me.” My theory? I suspect he wasn’t prevented from saying what he was trying to say at all — he was just called on it. Privilege made that feel like suffocation. The pushback — which was actually a gift, a way in, a way to make allies, to come to understand — felt intolerable. And he did care passionately about the issues. He wanted to be heard. Stolen authority felt so natural, so right, that it was addictive. That’s just my theory. But it gives me a lot of compassion for MacMaster. People have been calling him a sociopath, and in some ways that is an accurate operational description of the way he carried on a lot of these relationships. But I don’t think he’s a sociopath in the technical sense.
Character is built of habits, and choices have a way of snowballing. This is not to excuse the choices he made; he knew full well what he was doing. He could have stopped any time, before being caught. He chose the easy way, the cheat, the stolen rush, and kept on choosing it.)
But what about the general case? Should people have a right to pretend-blog as a compelling-but-fake persona?
I don’t think there’s necessarily a hard-and-fast rule. Jackie Monkiewicz brought up the case of James Tiptree, Jr., who also carried on whole correspondences and friendships in a persona. One salient difference is that when Alice Sheldon revealed herself as the true Tiptree many of her friends were amused, or even joyful — not rageful and betrayed at all. Le Guin wrote “oh strange, most strange, most wonderful, beautiful, improbable — Wie geht’s, Schwesterlein? sorella mia, sistersoul! […] I suppose there are some who resent being put on, but it would take an extraordinarily small soul to resent so immense, so funny, so effective and fantastic, and ETHICAL, a put on.”
I can think of some reasons why the reaction differed. For one thing, power relations are asymmetrical, and pretending to be in a more privileged position than you are does not create the same kind of infiltration, false authority, false protection, that pretending to be in a less powerful position does. For another thing, Tiptree could say, when she came out, “everything else was true”. She really had been in the army, in the intelligence services, been a big game hunter; it was all HER, just a male version of her (this may also, for all I know, be true of “Paula Brooks” — it’s definitely not true of Tom/Amina). But these reasons may not be the full story. Part of the deal is simply that if you can pull things off, you can pull them off; you just can’t be disingenuous that you’re taking a risk. Sometimes you can kiss people out of the blue and it will work out well, because you have read the situation right. Other times it will work out very, very badly. In those latter times you are not less at fault because you didn’t understand.
I never assumed Amina was exactly who she said she was; I certainly hoped she was disguising and obfuscating crucial details. When it first became clear that it was a hoax, I imagined that perhaps the author was really an alternate Amina — a real Syrian-American lesbian blogger who was not in Syria, who was playing out a fantasy out what would have been, if she had stayed. That still would have been dangerous and irresponsible, she would have been putting people at risk and it would have been immature… but at the end of it I would have been able to read those entries as hers, and liked them as hers, instead of liking them as the entries of a fictional character.
I think it would be fine for a blog persona to be false, to be a hoax, if the effect of the hoax was neutral or just. The Sokal hoax is an example of a just hoax. It harmed no one and cleverly exposed sloth and timidity. A neutral hoax would be if it turned out that, I don’t know, say, Linus Torvalds was an Arab woman. So what? We’d still have Linux. His nationality isn’t relevant. We don’t believe in Linux, and trust it, and take it seriously because of personal authority based in its Finnishness.
The thing is, when you’re perpetrating a hoax, plan for the discovery. Plan to be outed, because if the average person on the internet is getting more
gullible (which I doubt, but whatever), the least gullible people, the Snopeses and Liz Henrys, are getting more powerful, more networked, and faster at exposing you. If you are doing a hoax, know that you will get caught, and — as in the Sokal example — make getting caught the punch line, make it part of your point. Make it so you can hold your head up high when you do get caught, because the hoaxiness was part of what you were really saying all along.
Benjamin Rosenbaum http://www.benjaminrosenbaum.com