Fired up about translation; Comparative Literature and translation

After the ALTA conference I’m all fired up about translation. In the next few days I’ll be writing up my notes from the panels, hallway conversations, lunch dates, and bilingual readings.

I bounced around the conference spreading lots of ideas. One thing I love about ALTA is that it’s not just for professional academics. Because it’s so hard to make a living being a literary translator in the U.S., everyone has a day job. There’s courtroom interpreters, surgeons, and high school foriegn-language teachers, heck, elementary school teachers. People’s jobs tend to be in teaching, publishing, editing, or – like me – housewifing. Those mavericks do great work, and they get a lot of respect from the academics, who also tend to be the red-headed stepchildren of their departments; foreign language, Comp Lit, English, Composition, Creative Writing – none of them are quite the right fit and your translation might not be quite respectable, might not count so much towards your tenure. Of course there are execptions, and some people are lucky enough to be in one of the rare universities with a Translation Studies program.

Comparative Literature is the logical home for translators in academia. It’s already cross-disciplinary. It’s theory-heavy right now, and could use a little course correction, a little practical connection with the world. Translation, at least of living languages and authors, maintains a direct connection with literary communities. Take a look at the book Comparative Literature in an Age of Multiculturalism. It’s a collection of short essays on Comp Lit, including a report on the state of the discipline from the 60s, 70s, and one from the 90s. (The 80s one is missing, because the Culture Wars were so intense.) If you look at the drafts of new American Comparative Literature Association essays available here: ACLA drafts that translation is being “noticed” more by Comp Lit. Maybe a shift in the discipline is happening, or should be happening. What does this mean for Comp Lit departments?

Comparative literature students and profs would benefit from learning more translation theory, and from doing translations. Translation theory and literary translators would benefit from thinking of their work as essentially comparative. What does that mean? As far as I understand it, it means keeping many factors in mind at the same time while doing your translation: your own subjectivity, the gaps in your knowledge, the depth or shallowness of your knowledge of other cultures and contexts. Seemingly unrelated areas of knowing can factor into a translation; though you’re translating an Argentinian short story from 1920, your knowledge of Icelandic history or the Tale of Genji, as a comparatist, is going to deepen the work. Putting translation into Comp Lit as a discipline would revitalize Comp Lit, and would acknowledge the way that translation is a creative, critical, literary, and political act.

Poetry readings and what they mean

When you read a book of poems, you know that someone else has likely read that book, so on one level you become a member of a community of people who have read it and developed a response to it. But you don’t have much awareness of that community. Your membership is not active or visible.

For an example of readerly membership, consider old-fashioned library cards. When I was in grade school, I’d check a book out by signing my name on a lined index card that was in the front of the book. The librarian would take the card and date stamp it. I could see on the card in the book a list of everyone else who had read the book before me. I could make myself known to them, and I’d be known as a reader of that book by anyone who read it after me or who had the impulse to look at the card. In this way I became aware of other kids who shared my reading tastes, my interests; as meta-information one level removed I became aware that two or three other kids in the school read as much and as widely as I did.

A poetry reading or spoken word event creates a visible literary community. The sharing of information is visible. You know who’s heard what you’ve heard. Even if you don’t say anything, by attending the event you become engaged in public discourse, or potentially engaged.

In blogging communities, the visibility of readership creates strong reading communities. For example, I feel a kinship of shared knowledge with someone who has been a regular commenter on a blog that we both read. I can see not only that they read it, and not only the tenor of their responses, but a glimpse of their level of engagement with the text. I may not know their own blog or their work, but I have a textual relationship with that fellow commenter.

Wanting a lot of people to come to your reading goes way beyond wanting to feel a diva-like popularity. When people come to a reading, their presence magnifies the importance of the event in each others’ eyes, because they personally become visible to a larger literary community. They have an opportunity to make connections with other listeners and to have conversations about the work. Events with only 6 people attending can be powerful too, if those 6 people respond strongly and put their information visibily into the mix. If they all go off and write reviews of the event, or poems in response to what they heard, or have a blog discussion the next day, then an event of literary importance has probably occurred.

In literature as it is treated in the literary-academic world, there are authors, readers/listeners, and critics. The categories overlap. It’s particularly powerful when we see their strong overlap, for example when poets write poetry about other poets’ poems, or when a novel has complex intertextual relationships. When this happens, we as readers realize we have a relationship to the text that is potentially creative and critical. In addition, the subjectivity of the critic is strongly exposed. We also as readers can now see something of the internal library, or the blogroll, the information feed, of the author. As a reader and critic, I want to know the information feed of whoever I’m reading.

I take notes at readings and think about what I’m hearing, about patterns and fashions in poetry. It’s difficult to write frankly about what’s good and bad in other people’s writing without being offensive or hurting people. I’m hoping I can strike a balance: focus on the positive without pulling my punches. I’d like to practice exercising judgement and drawing other people into critical thinking about poetry and translation.

Here’s a list of some of the readings and open mics that I have been going to over the last 5 years in the Bay Area:

Waverly Writers, in Palo Alto
Art 21, also in Palo Alto
Writers With Drinks, San Francisco
Kvetsh, San Francisco
Edinburgh Castle, San Francisco
The Saturday Poets, in Burlingame
San José Art League, in the Minor Street house around 2000-2002
Willow Glen Books, San José
Poetry Center San José
Redwood City Not Dead Yet Poets’ Society
Various reading at City Lights, Modern Times, Valencia St. Books, Chimera, Kepler’s, & other bookstores.

I hope I can expand this list and take a peek into other readings, other scenes that have their own particular thing going. I recently wrote an article for a book on the Waverley Poets on this specific subject: the academic/literary page poets and the spoken word poets don’t have a context for judging each others’ works, because they don’t know each others’ information feeds.

I’d like to get some of the people in different scenes around the Bay Area reading or listening to each other, and looking for each others’ ways of being intertextual and literary.